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Old bible/Cynthia Baker/Zion?, Illinois/1811

 
$250.00 OBO 1 in stock
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C03c_1_thumb200 Old bible/Cynthia Baker/Zion?, Illinois/1811
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Old huge 11 by 9 by 4 inch Mathew Cary bible. Owned by Cynthia Baker and husband in 1826? according to paper inside.  They lived in Zion? Illinois? in 1826?
This might be one and the same  the bible in 1860 of Cynthia  Baker of   Township 10 Range 7, MacOupin, Illinois. I believe she had a son named John who was a carpenter  and a daughter named margaret. Cynthia was born in 1798 in Ohio?? And by 1835 they were in Illinois I think. And probably by 1826 too. 
these are all at the best good guesses..based on one small piece of paper written possibly by john or margaret...probably margaret baker. that small piece of paper is typical of 1890s paper...a paper of cheaper make than 1700s papers . paper from 1860 till 1920 is typically the paper which disintigrates fastest of all the United States made papers. one reason is because demand exceeded supply for the best papers. 
The husband may have been named Shefield. In april of 2008 this bible was located at Merrillville, Indiana in the 46410 zip code before being shipped to california.
In 1786, Mathew Carey, a young Irish-Catholic man destined to become America’s best-known printer, opened a Philadelphia shop. In 1790, he printed 471 copies of the Catholic Douay bible, but it was so unprofitable that Carey stayed away from Bibles until 1801. He would go on to become America’s premiere Bible publisher of his time, but he got into the Bible printing business reluctantly.
Parson Mason Locke Weems, a man best known for a semi-fictional biography of George Washington and the creator of the myth of Washington and the cherry tree, was a promoter, one of the first of a new breed of "get-rich-by-salesmanship" Americans. He talked Carey into printing Bibles that Weems would sell for him. But Weems and Carey quarreled—Weems didn’t send Carey money from advance sales, and Carey didn’t print any Bibles for Weems to sell.
Then fate intervened. Carey was tied to the Republican Party of Thomas Jefferson, and Jefferson became president in 1801. The government printing contracts that came Carey’s way because of Jefferson’s victory allowed Carey enough income to risk going into the Bible printing business, which he did. The irony of this was that Jefferson had been pilloried by the Federalist Party of John Adams as an infidel and French-loving atheist, but Jefferson’s election meant the printing of American English Bibles that sold in the thousands.
Carey soon was producing Bibles in huge quantities, all of them at Weems’ insistence with notes and pictures, some more elaborate and costly than others. Type in those days was hand-set, and Carey’s made money by setting the entire Bible in hand type and leave it "standing", making it unnecessary to set type each printing. He produced sixty editions between 1801 and 1824.
 

Author and publisher, b. in Dublin, Ireland, 28 January, 1760; d. in Philadelphia, U.S.A. 15 September, 1839. He was the first Catholic of prominence in the publishing trade in the United States and brought out in 1790 the first edition of the Douay Bible printed in America. His father was a baker who acquired a small fortune. In early youth Mathew was a dull pupil, but later exhibited remarkable ability in languages and mathematics. When fifteen years of age he disappointed his father by deciding to be a book-seller and printer, and began at once to learn the business as an apprentice. He was an omnivorous reader and acquired a fund of knowledge through persistent application to study. His first article, published in the "Hibernian Journal" in 1777, was on dueling. A duel fought by one of Carey's friends suggested the article which was a strong argument against this means of settling differences. In 1779 he published a pamphlet on the "Urgent Necessity of an Immediate Repeal of the Whole Penal Code against Roman Catholics". Before its publication the work was advertised and the preface, which was a radical statement of the situation, was printed. The pamphlet was regarded by Parliament as an evidence of the seditious character of the Irish people. The leaders of the Catholic party in Dublin, who hoped for favourable legislation from Parliament at this time, took up the matter, offered forty pounds for the detection of the author and made arrangements for his prosecution in the event of his capture. Carey escaped to France where he remained a year. While there he met Lafayette and worked for a time in the printing office of Franklin at Paris. After his return to Ireland he conducted the Dublin "Freeman's Journal". With funds supplied by his father he founded in 1783 the "Volunteers Journal". "The object of the paper", to use his own words "was to defend the commerce, the manufactures, and the political rights of Ireland against the oppression and encroachment of Great Britain." It was a radical paper suited to the temper of the times, and did much to form public opinion. On 5 April, 1784, an article attacking Parliament and the Premier was published. For this Carey was arrested, tried before Parliament, and sent to Newgate. When Parliament was dissolved he was released. He then accepted the advice of his friends, left Ireland in disguise and emigrated to America, landing in Philadelphia.
Lafayette visited him in Philadelphia and gave him $400 to establish the "Pennsylvania Herald". He began to publish the debates of the House of Assembly in 1785 from notes he took himself, and as this was an innovation in the newspaper business in America, the paper immediately had a large circulation. There was great political bitterness at this time in Pennsylvania, between the Constitutionals and the Republicans. Carey became one of the leading advocates of the Constitutionals, and Oswald, who published the "Independent Gazetteer", was the mouthpiece of the Republicans. The foreigners in America were generally on the side of the Constitutionals. Through his paper Oswald attacked them and Carey became their defender. As a result of a personal attack by Oswald, Carey challenged him to a duel. It was fought in New Jersey, and Carey was seriously wounded. It is strange, as Carey admits in his autobiography, that he should have been led to fight a duel after he had denounced duelling in his earliest essay. In partnership with five others he began the "Columbian Magazine" in 1786. The discordant views of the publishers and the small profits accruing to the proprietors led Carey to withdraw from the enterprise within a year. In January, 1787, he began the publication of the "American Museum" which continued until December, 1792. It was dedicated to "Dr. Carroll, Bishop-elect of the Catholic Church " and contained no essays of the editor, but was filled with valuable articles from papers and documents which were deemed of general interest and worthy of preservation. It was not a financial success. After quitting the "Museum" he began on a small scale the business of book-selling and printing, to which he devoted himself closely for over twenty-five years, abandoning it altogether in 1821. In 1793 the yellow fever epidemic broke out in Philadelphia, and he was appointed a member of the Committee of Health to devise means for the relief of the sufferers. He applied himself in a painstaking way to arrest the spread of the disease and published the results of his investigations in a volume on the "Rise, Progress, Effects, and Termination of the Disease" in 1793. Five editions were published. In 1793 Carey called a meeting of prominent Irishmen in Philadelphia, and with them founded the "Hibernian Society for the Relief of Immigrants from Ireland ". In 1796 he was engaged with several others in founding the "Sunday School Society ", the first of its kind established in the United States . Becoming involved in a quarrel with a publisher, William Cobbett, he published a scathing reply in a Hudibrastic poem, "The Porcupiniad", in 1799.
In 1810 the question of the re-charter of the first United States Bank came up and Carey, although a Democrat, took sides with those who favoured the bank. At first he published a series of articles in "the Democratic Press", a paper which strongly opposed the bank. Later he went to Washington, took an active part in the discussions there when the question of a re-charter came before Congress, and published two pamphlets favouring the re-charter. In 1814 he published the work for which he is best known, "The Olive Branch". The second war with Great Britain was still in progress, and the country was divided into rival factions, and the aggressions of the party hostile to American interests endangered the success of the war. The work was written in the interests of harmony and was, as stated in the preface, "An Appeal to the patriotism, the honour, the feeling, the self interest of your readers to save a noble nation from ruin". It had a large circulation and exercised a good influence, but was not welcomed in New England. In 1820 a second "Olive Branch" was written to harmonize factional interests.
In his boyhood Carey had read everything published in behalf of the Irish cause, and, aroused by Great Britain's treatment of Ireland, he had resolved to write some day in defence of his native country. In 1818 the famous Godwin wrote "Mandeville", a novel in which the fictions of the massacre of 1641 were exploited. This occasioned the publication by Carey of "Vindiciae Hibernicae" (1818). In it the general unreasoning attitude of Great Britain toward Ireland was discussed, but special emphasis was placed on Catholic emancipation and the legendary massacre of 1641. The plan pursued throughout the work to vindicate Ireland and the Catholics was the use of testimony taken exclusively from Protestant historians. In doing this some of the best material available was excluded. The alleged plots against the Protestants in the so-called massacre of 1641 were shown to be absurd and the number of persons killed greatly exaggerated. The claims of Temple and Clarendon and the assertions of later and uncritical historians were refuted in detail.
Carey began writing on the Tariff question in 1819. In seeking the cause of the financial depression of 1818 and 1819 he was led to believe that the failure to put a high tariff upon goods manufactured in the United States was responsible for the general disaster. Prior to this he found political economy as presented in Adam Smith's "Wealth of Nations" abstruse and uninteresting. He now took up this work again with the purpose of answering the Free Trade arguments, and published in 1822 his "Essays on Political Economy ". Subsequently he published and distributed at his own expense numerous pamphlets on the tariff question. His essays had a large circulation and went far towards turning sentiment in the direction of a protectionist policy. In 1820 he founded the "Philadelphia Society for the Promotion of National Industry" which consisted of the leading citizens of Philadelphia. Because the organization was not sufficiently aggressive Carey withdrew from it and it soon ceased to exist. Carey's tariff arguments will not bear the test of scientific criticism, but it must be remembered that he had no economic training. While the soundness of his conclusions cannot be admitted, the policy advocated had much to commend it when Carey wrote.
He was married in 1791 while he was living in very limited circumstances. Later he acquired a considerable fortune, but retained throughout habits of frugality. He was the father of nine children, one of whom was the distinguished economist, Henry C. Carey. In 1833-34 he published his Autobiography in the "New England Magazine". A valuable collection of Carey's letters is in the "records" of the American Catholic Historical Society of Philadelphia for 1898, 1899, 1900, 1902, vols. IX, X, XI, XII, and XIII. Carey took a very active though anonymous part in the disastrous schism occasioned in St. Mary's parish, Philadelphia, by the rebellious priest William Hogan (1819-22). He is credited with writing or inspiring, as well as publishing, many of the pamphlets issued at the time. An extended list of these publications is given in Finotti, "Bibliographia Catholica Americana" (Boston, 1872), 137-172.

 

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